This book is great if you're interested in how Delta Sigma Theta Sorority, Inc. came into existence, especially if you are interested in becoming apart of the organization. Another good book is The Divine Nine. Many people believe that there is animosity between DST and AKA because of the creation of DST. That is not so, and if you read this book you will find this to be true. Also, to dispel the complexion/color myth, if you look at the founders of both organizations you will see various, beautiful shades of brown, ranging from tan to sepia. There are pictures in The Divine Nine.

The first time I read this book was Sophomore year of college at Clark Atlanta University. Once I began reading this book I realized that Delta Sigma Theta Sorority, Inc. is an excellent example of what a sorority should be. The foresight of the founders to chart their own course and to consistently strive for excellence shines through even in the modern day activities of the sorority. Paula Giddings put her heart and soul into this book and it is a must read for anyone who wants to learn about sisterhood at its best. Although I am not a member, I will certainly make Delta Sigma Theta my first and only choice. Kudos to Ms. Giddings for a job well done!

I was never a Greek, but I read this book because I am familiar with Delta Sigma Theta from their activities at my alma mater, and have enjoyed Paula Giddings's other research about black women's history. Unsurprisingly, I also enjoyed this book. It explains how Delta Sigma Theta provided a critical organizing space for collegiate black women in an era trying to make them choose between the identities and at a time when their being in college itself was a rarity.

In addition to the social events, this sorority also had explicitly political events. From inception, DST worked for civil rights, reflecting their steadfast belief in community progress through community service. While other Greek organizations do community service here-and-there, this is the backbone of DST according to Giddings.

Their first public act was participation in a women's suffrage march (pp. 55-60). Unfortunately, some of the white suffragists they marched with were not grasping the importance of opposing racism (pp. 56-57, pp. 59-60) while opposing sexism. Before 'intersecting identities' became a buzz word in feminist research circles, DST members already understood they could not choose between being a woman or a black. The social justice they embraced and advanced consequently had to recognize them as being both.

The list of Deltas who were in public service is inspiring. Ida B. Wells-Barnett, Betty Shabazz, Barbara Jordan, Shirley Chisolm, and Marian Wright Edelman are only a few. Even though the organization also faced charges of elitism, DST ultimately comes across as one of the most accessible service organizations. In addition to supporting suffrage, the organization opposed lynching and reached out to single mothers (pp. 300-302) in eras when those activities was politically (if not culturally) dangerous.

This book is (of course) a must get for people who were a part of DST. I'm also convinced it is mandatory reading for people interested in community organizing studies. Giddings explains how women's collegiate organizations can and do play empowering roles in communities throughout the nation in great detail to her readers.