Gay L. A.: A History of Sexual Outlaws, Power Politics, And Lipstick Lesbians this question feed

asked by macfan on November 22, 2006 3:59 AM
Award-winning historian Lillian Faderman teams with journalist Stuart Timmons to write the first history of gay life in America's ultimate frontier town: Los Angeles

The exhortation to "Go West!" has always had a strong hold on the American imagination. But for the gays, lesbians, and transgendered people who have moved to L.A. over the past two centuries, the City of Angels has offered a special home--which, in turn, gave rise to one of the most influential gay cultures in the world.

Drawing upon untouched archives of documents and photographs and over 200 new interviews, Lillian Faderman and Stuart Timmons chart L.A.'s unique gay history, from the first missionary encounters with Native American cross-gendered "two spirits" to cross-dressing frontier women in search of their fortunes; from the bohemian freedom of early Hollywood to the explosion of gay life during World War II to the underground radicalism sparked by the 1950s blacklist; from the 1960s gay liberation movement to the creation of gay marketing in the 1990s. Faderman and Timmons show how geography, economic opportunity, and a constant influx of new people created a city that was more compatible to gay life than any other in America. Combining broad historical scope with deftly wrought stories of real people, from the Hollywood sound stage to the barrio, Gay L.A. is American social history at its best.


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The new book by Faderman and Timmons fills a major lacuna. For some years we have had the benefit of monographs on the gay and lesbian history of such major American cities as Boston, New York, Philadelphia, and San Francisco. Los Angeles, in some ways the most important city of all in this respect, has been missing. All in all, the new book was well worth waiting for. Clearly written and well-documented with footnotes, it presents a historical account from the pre-Hispanic berdache, through the early decades of Anglo LA, the movie colony, the rise of the gay movement, the development of gay institutions, and on down to a brief look at the present. A particular strength is the material on women, which must be credited to the diligence and resourcefulness of the senior author, a distinguished scholar in the field of lesbian studies.

Quite properly, the authors reject the stereotypes that Easterners (still!) cherish about Los Angeles. It is only fair that they should do a little boasting of their own. The city has its own particular aura, its genius loci. It is in this connection, though, that I detect the one flaw in the book. The authors give an account of the rise of the first substantial American gay movement in the years 1947-51, with the work of Harry Hay, Edith Eyde, Dorr Legg and others. However, they do not offer a convincing explanation of why this event, which has been of epochal and enduring significance to American gays and lesbians, should arise in that particular American city. A half century ago, other cities, with older traditions and more substantial populations, might have been expected to make the great leap forward. Instead it was done in Los Angeles. Why?
reviewed by bigben on November 25, 2006 10:23 PM

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